Artificial Minds and Ethical Standing_ Ontology, Uncertainty, and Responsibility
DOI:
https://doi.org/10.54691/tpzcrq28Keywords:
Artificial Consciousness; Philosophy of Mind; Functionalism; Chinese Room Argument; Moral Uncertainty; Moral Status; Cognitive Capacities; Ethical Risk Asymmetry; Artificial Intelligence; Personhood and Agency.Abstract
This essay argues that as advanced AI systems increasingly resemble minded agents, theuncertainty surrounding artificial consciousness carries moral consequences. While wecannot determine whether machines possess subjective experience, theories ofmind—including functionalism and critiques like Searle’s—show that their status remainsontologically open. Because the cost of wrongly denying consciousness is far greater thanthe cost of caution, we have ethical obligations to treat sophisticated AI as potentiallyconscious. Drawing on comparisons with infants, animals, and impaired human agents, theessay proposes a model of graded moral consideration that avoids both exploitation andpremature equivalence with humans. Our response to possible machine minds ultimatelyreflects our own moral humility and evolving understanding of consciousness.
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References
[1] Hilary Putnam, Mind, Language and Reality: Philosophical Papers, Volume 2 (Cambridge: Cambridge University Press, 1975).
[2] Jerry A. Fodor, The Language of Thought (Cambridge, MA: Harvard University Press, 1975).
[3] John R. Searle, “Minds, Brains, and Programs,” Behavioral and Brain Sciences 3, no. 3 (1980): 417–457.
[4] Jeremy Bentham, An Introduction to the Principles of Morals and Legislation (Oxford: Clarendon Press, 1907); William MacAskill, What We Owe the Future (New York: Basic Books, 2022).
[5] Immanuel Kant, Groundwork of the Metaphysics of Morals, trans. and ed. Mary Gregor (Cambridge: Cambridge University Press, 1998).
[6] Daniel C. Dennett, The Intentional Stance (Cambridge, MA: MIT Press, 1987).
[7] Peter Singer, The Expanding Circle: Ethics, Evolution, and Moral Progress (Princeton: Princeton University Press, 2011).
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